<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Musings on Middle Way Musings</title><link>https://middlewaymusings.com/posts/</link><description>Recent content in Musings on Middle Way Musings</description><generator>Hugo</generator><language>en-us</language><lastBuildDate>Sun, 08 Mar 2026 21:05:12 +0530</lastBuildDate><atom:link href="https://middlewaymusings.com/posts/index.xml" rel="self" type="application/rss+xml"/><item><title>There Are No Mahayana Monasteries</title><link>https://middlewaymusings.com/posts/there-are-no-mahayana-monasteries/</link><pubDate>Wed, 23 Jul 2025 16:00:49 +0530</pubDate><guid>https://middlewaymusings.com/posts/there-are-no-mahayana-monasteries/</guid><description>&lt;figure class="m-a"&gt;&lt;img src="https://middlewaymusings.com/images/nalanda-university.jpg"
 alt="Nalanda University Bihar"&gt;&lt;figcaption&gt;
 &lt;p&gt;Photo by &lt;a href="https://unsplash.com/@rajurajkumar28?utm_content=creditCopyText&amp;amp;utm_medium=referral&amp;amp;utm_source=unsplash"&gt;Raju Kumar&lt;/a&gt; on &lt;a href="https://unsplash.com/photos/a-group-of-stone-structures-sitting-on-top-of-a-dirt-field-di04090zyto?utm_content=creditCopyText&amp;amp;utm_medium=referral&amp;amp;utm_source=unsplash"&gt;Unsplash&lt;/a&gt;&lt;/p&gt;
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&lt;/figure&gt;

&lt;h2 id="introduction"&gt;Introduction&lt;/h2&gt;
&lt;p&gt;It has become all too common these days to refer to Buddhist monasteries (by which I mean established communities of monks or nuns that maintain traditional Vinaya observance) by their cultural flair or the doctrinal views they follow. We may call some monasteries &amp;ldquo;Tibetan&amp;rdquo;, or &amp;ldquo;Zen&amp;rdquo;, &amp;ldquo;Theravāda&amp;rdquo;, or even &amp;ldquo;Mahāyāna&amp;rdquo; or &amp;ldquo;Hīnayāna&amp;rdquo; (i.e. Śrāvakayāna). While it may seem to make sense, these labels create unnecessary barriers between monastics who are actually much closer spiritual siblings than it may appear. Moreover, they obscure an underlying truth about how so-called Mahāyāna monasteries function.&lt;/p&gt;</description></item><item><title>Redefining Tibetan Buddhism</title><link>https://middlewaymusings.com/posts/redefining-tibetan-buddhism/</link><pubDate>Wed, 05 Jul 2023 11:19:49 +0530</pubDate><guid>https://middlewaymusings.com/posts/redefining-tibetan-buddhism/</guid><description>&lt;figure class="m-a"&gt;&lt;img src="https://middlewaymusings.com/images/Avalokiteshvara-Indian.jpeg"
 alt="Avalokiteshvara Expounding the Dharma"&gt;&lt;figcaption&gt;
 &lt;p&gt;The Bodhisattva Avalokiteshvara in the form of Shadakshari Lokeshvara: folio from an Indian manuscript of the &lt;em&gt;Ashtasahasrika Prajnaparamita&lt;/em&gt;, courtesy of the &lt;a href="https://www.metmuseum.org/art/collection/search?department=6&amp;amp;geolocation=India&amp;amp;q=buddhist"&gt;Met Museum&lt;/a&gt;. Avalokiteshvara is as much a Tibetan figure as he is an Indian one — and that is precisely the point of this article.&lt;/p&gt;
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&lt;/figure&gt;

&lt;h2 id="introduction"&gt;Introduction&lt;/h2&gt;
&lt;p&gt;Tibetan Buddhism can look strange from the outside. Long horns, butter lamps, deities with many heads and many arms, monks debating in courtyards by clapping their hands. To a first-time visitor it can feel impossibly exotic, and to some critics it looks like a tradition that has wandered far from anything the historical Buddha would recognise. The common assumption is that Tibetan Buddhism is its own thing — a distinct, somewhat baroque Himalayan religion that grew up in isolation on the roof of the world.&lt;/p&gt;</description></item><item><title>Is the Big Bang Theory Wrong?</title><link>https://middlewaymusings.com/posts/is-the-big-bang-theory-wrong/</link><pubDate>Fri, 20 Jun 2025 11:33:18 +0530</pubDate><guid>https://middlewaymusings.com/posts/is-the-big-bang-theory-wrong/</guid><description>&lt;figure class="m-a"&gt;&lt;img src="https://middlewaymusings.com/images/glass-z13.jpg"
 alt="James Webb Telescope discovered the galaxy GLASS-z13"&gt;&lt;figcaption&gt;
 &lt;p&gt;Photo by James Webb Telescope&lt;/p&gt;
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&lt;/figure&gt;

&lt;p&gt;In recent years, the James Webb Space Telescope (JWST) has unveiled discoveries that have shaken the foundations of our cosmic understanding. Among its most startling findings are fully formed, massive galaxies dating back to just 300-500 million years after the supposed Big Bang—galaxies that, according to conventional Big Bang cosmology, simply shouldn&amp;rsquo;t exist yet. These ancient galaxies appear too large, too mature, and too numerous for the standard timeline of cosmic evolution. As Allison Kirkpatrick, an astronomer at the University of Kansas, memorably put it: &amp;ldquo;Right now, I find myself lying awake at 3 am wondering if everything we&amp;rsquo;ve done is wrong.&amp;rdquo;&lt;sup id="fnref:1"&gt;&lt;a href="#fn:1" class="footnote-ref" role="doc-noteref"&gt;1&lt;/a&gt;&lt;/sup&gt;&lt;/p&gt;</description></item><item><title>Does God Exist?</title><link>https://middlewaymusings.com/posts/does-god-exist/</link><pubDate>Sat, 24 Aug 2024 10:00:00 +0530</pubDate><guid>https://middlewaymusings.com/posts/does-god-exist/</guid><description>&lt;figure class="m-a"&gt;&lt;img src="https://middlewaymusings.com/images/mahabodhi-stupa.jpg"
 alt="Mahabodhi Temple Bodhgaya"&gt;&lt;figcaption&gt;
 &lt;p&gt;Photo by &lt;a href="https://unsplash.com/@sakshishail?utm_content=creditCopyText&amp;amp;utm_medium=referral&amp;amp;utm_source=unsplash"&gt;Sakshi Shail&lt;/a&gt; on &lt;a href="https://unsplash.com/photos/a-tall-building-with-flags-flying-in-the-air-Z0FeaV7_ogE?utm_content=creditCopyText&amp;amp;utm_medium=referral&amp;amp;utm_source=unsplash"&gt;Unsplash&lt;/a&gt;&lt;/p&gt;
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&lt;/figure&gt;

&lt;h2 id="introduction"&gt;Introduction&lt;/h2&gt;
&lt;p&gt;Many of us are familiar with Nietzsche&amp;rsquo;s famous words &amp;ldquo;God is dead, and we have killed him&amp;rdquo;, meaning that following the European period known as the Enlightenment, rational and scientific thinking had essentially uprooted the need to believe in the words brought by the Prophets. However, he and the Europeans were quite late to the party. If we go back more than two and a half millennia we will find that a different type of Enlightenment also had the effect of killing the notion of God.&lt;/p&gt;</description></item><item><title>Arya Mūlasarvāstivādin Sramanera Karika</title><link>https://middlewaymusings.com/posts/verses-for-a-novice-monk/</link><pubDate>Sun, 08 Mar 2026 21:05:12 +0530</pubDate><guid>https://middlewaymusings.com/posts/verses-for-a-novice-monk/</guid><description>&lt;figure class="m-a"&gt;&lt;img src="https://middlewaymusings.com/images/young-monk.jpg"
 alt="Young Tibetan Novice Monk"&gt;&lt;figcaption&gt;
 &lt;p&gt;Photo by &lt;a href="https://unsplash.com/@heping?utm_source=unsplash&amp;amp;utm_medium=referral&amp;amp;utm_content=creditCopyText"&gt;和 平&lt;/a&gt; on &lt;a href="https://unsplash.com/photos/boy-holdingbook-EZ4dXMnhqkk?utm_source=unsplash&amp;amp;utm_medium=referral&amp;amp;utm_content=creditCopyText"&gt;Unsplash&lt;/a&gt;&lt;/p&gt;
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&lt;/figure&gt;

&lt;hr&gt;
&lt;h2 id="in-sanskrit-arya-mūlasarvāstivādi-śrāmaṇerakārikā"&gt;In Sanskrit: Arya Mūlasarvāstivādi Śrāmaṇerakārikā&lt;/h2&gt;
&lt;h2 id="in-tibetan-transliterated-phags-pa-gzhi-thams-cad-yod-par-smra-baʼi-dge-tshul-gyi-tshig-leʼur-byas-pa"&gt;In Tibetan (transliterated): Phags-pa gzhi-thams-cad yod-par-smra-baʼi dge-tshul gyi tshig-leʼur byas-pa&lt;/h2&gt;
&lt;h2 id="in-english-verses-for-the-novice-monk-of-the-mūlasarvāstivāda"&gt;In English: Verses for the Novice Monk of the Mūlasarvāstivāda&lt;/h2&gt;
&lt;hr&gt;
&lt;h2 id="foreword"&gt;Foreword&lt;/h2&gt;
&lt;p&gt;The Śrāmaṇerakārikā or Getsul-kārikā (&amp;ldquo;Verses for a Novice Monk&amp;rdquo;) is a short practical manual attributed to Ācārya Nāgārjuna, composed in verse for easy memorisation. It belongs to the Mūlasarvāstivāda Vinaya tradition — the monastic code followed in Tibetan Buddhism — and provides a concise guide to the daily conduct and training of a novice monk (śrāmaṇera, Tib. Getsul).&lt;/p&gt;</description></item><item><title>What Theravada Can Teach Us</title><link>https://middlewaymusings.com/posts/what-theravada-can-teach-us/</link><pubDate>Sat, 22 Nov 2025 17:02:09 +0530</pubDate><guid>https://middlewaymusings.com/posts/what-theravada-can-teach-us/</guid><description>&lt;figure class="m-a"&gt;&lt;img src="https://middlewaymusings.com/images/bodhi-tree-leaves.png"
 alt="Bodhi Tree Leaves"&gt;&lt;figcaption&gt;
 &lt;p&gt;Photo by &lt;a href="https://www.facebook.com/photo.php?fbid=1180221047571912&amp;amp;set=pb.100067520843710.-2207520000&amp;amp;type=3"&gt;Dzongsar Institute&lt;/a&gt;&lt;/p&gt;
 &lt;/figcaption&gt;
&lt;/figure&gt;

&lt;h2 id="introduction"&gt;Introduction&lt;/h2&gt;
&lt;p&gt;As I sit under the Bodhi tree during the Dzongsar Monlam, while most people are reciting the King of Aspirations, my mind can&amp;rsquo;t help but wander to the events that transpired earlier today. Bodhgaya really has a way of making magic happen. As someone who was (and secretly still is) a fan of fantasy franchises, I feel it appropriate to use this word, magic. Of course, everything that happens is because of karma, but isn&amp;rsquo;t the ability to speed karma up or align causes and conditions just perfectly a kind of &amp;ldquo;magic&amp;rdquo;?&lt;/p&gt;</description></item><item><title>Vinaya Schools Network Diagram</title><link>https://middlewaymusings.com/posts/vinaya-school-connections/</link><pubDate>Fri, 11 Jul 2025 20:44:41 +0530</pubDate><guid>https://middlewaymusings.com/posts/vinaya-school-connections/</guid><description>&lt;p&gt;This interactive visualization maps the historical development of Buddhist monastic lineages from their original unity to the surviving traditions that guide contemporary Buddhist communities worldwide.&lt;/p&gt;
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 &lt;h1&gt;Buddhist Vinaya Schools Network&lt;/h1&gt;
 &lt;p&gt;Visualisation of Early Buddhist School Development&lt;/p&gt;</description></item><item><title>Attached To This Life | ཚེ་འདིར་ཞེན་པའི་ཚོར་སྣང།</title><link>https://middlewaymusings.com/posts/attached-to-this-life/</link><pubDate>Fri, 14 Jun 2024 10:30:00 +0530</pubDate><guid>https://middlewaymusings.com/posts/attached-to-this-life/</guid><description>&lt;figure class="m-a"&gt;&lt;img src="https://middlewaymusings.com/images/monk-at-the-gate.jpg"
 alt="Monk at The Gate"&gt;&lt;figcaption&gt;
 &lt;p&gt;Photo by &lt;a href="https://unsplash.com/@rohanaggy_6?utm_content=creditCopyText&amp;amp;utm_medium=referral&amp;amp;utm_source=unsplash"&gt;Rohan Aggarwal&lt;/a&gt; on &lt;a href="https://unsplash.com/photos/man-in-orange-top-sitting-beside-door-dhyEH_MGQQI?utm_content=creditCopyText&amp;amp;utm_medium=referral&amp;amp;utm_source=unsplash"&gt;Unsplash&lt;/a&gt;&lt;/p&gt;
 &lt;/figcaption&gt;
&lt;/figure&gt;

&lt;h2 id="preface"&gt;Preface&lt;/h2&gt;
&lt;p&gt;This poem was written during the teaching of Nyingtik Yabshi in May 2024. It is a reflection on attachment to the concerns of this life (ཚེ་འདི་), a fundamental obstacle on the Buddhist path.&lt;/p&gt;
&lt;p&gt;In the Kadampa tradition, it is said that if one is attached to this life, one is not a true Dharma practitioner. This poem explores the various ways this attachment manifests—in our relationships with wealth, comfort, reputation, praise, and influence—and how these attachments become obstacles to genuine practice.&lt;/p&gt;</description></item><item><title>Reflections on Going Forth | རབ་བྱུང་ཞིག་གི་བསམ་གཞིགས།</title><link>https://middlewaymusings.com/posts/poem-on-going-forth/</link><pubDate>Mon, 11 Sep 2023 13:44:10 +0530</pubDate><guid>https://middlewaymusings.com/posts/poem-on-going-forth/</guid><description>&lt;figure class="m-a"&gt;&lt;img src="https://middlewaymusings.com/images/Cutting-His-Hair.jpeg"
 alt="The Great Departure"&gt;&lt;figcaption&gt;
 &lt;p&gt;Having decided to embark on the spiritual path, Siddhartha cuts his hair, removes his royal garments, and puts on rag robes. Illustration from Life of the Buddha, Burmese Edition, via The Jade Turtle Records.&lt;/p&gt;
 &lt;/figcaption&gt;
&lt;/figure&gt;

&lt;h2 id="preface"&gt;Preface&lt;/h2&gt;
&lt;p&gt;This poem was written during my second Traditional Rain Retreat. It is a reflection meant to generate the mind of &amp;ldquo;renunciation&amp;rdquo;, although the correct word to convey the meaning of the sanskrit words niḥsaraṇa or niryāṇa would be &amp;ldquo;emergence&amp;rdquo; or &amp;ldquo;going forth&amp;rdquo;.&lt;/p&gt;</description></item><item><title>The 37 Practices of a Bodhisattva's Outline</title><link>https://middlewaymusings.com/posts/outline-37-bodhisattva-practices/</link><pubDate>Fri, 04 Aug 2023 17:13:41 +0530</pubDate><guid>https://middlewaymusings.com/posts/outline-37-bodhisattva-practices/</guid><description>&lt;p&gt;Given this text has been translated by enough people &lt;sup id="fnref:1"&gt;&lt;a href="#fn:1" class="footnote-ref" role="doc-noteref"&gt;1&lt;/a&gt;&lt;/sup&gt; &lt;sup id="fnref:2"&gt;&lt;a href="#fn:2" class="footnote-ref" role="doc-noteref"&gt;2&lt;/a&gt;&lt;/sup&gt; &lt;sup id="fnref:3"&gt;&lt;a href="#fn:3" class="footnote-ref" role="doc-noteref"&gt;3&lt;/a&gt;&lt;/sup&gt;, I didn&amp;rsquo;t want to make yet another translation. However, while studying a Tibetan commentary from འཇིགས་མེད་ཚུལ་ཁྲིམས་དཔལ་བཟང་། (Jigme Tsultrim Palzang), I came accross an interesting outline that I hadn&amp;rsquo;t seen before. It really helped me to understand the root text better, so I&amp;rsquo;m sharing the translation I made of this outline.&lt;/p&gt;
&lt;h2 id="the-outline"&gt;The outline&lt;/h2&gt;
&lt;p&gt;Each number in parentheses indicates the corresponding practice with a total of 37.&lt;/p&gt;</description></item><item><title>Welcome to Middle Way Musings</title><link>https://middlewaymusings.com/posts/welcome-to-middle-way-musings/</link><pubDate>Sun, 02 Jul 2023 13:22:52 +0530</pubDate><guid>https://middlewaymusings.com/posts/welcome-to-middle-way-musings/</guid><description>&lt;figure class="m-a"&gt;&lt;img src="https://middlewaymusings.com/images/thien-dang-dLembqRXgas-unsplash.jpg"
 alt="Traveler jumping in the middle of a road"&gt;&lt;figcaption&gt;
 &lt;p&gt;Photo by &lt;a href="https://unsplash.com/@th_dangvu?utm_source=unsplash&amp;amp;utm_medium=referral&amp;amp;utm_content=creditCopyText"&gt;Thien Dang&lt;/a&gt; on &lt;a href="https://unsplash.com/photos/dLembqRXgas?utm_source=unsplash&amp;amp;utm_medium=referral&amp;amp;utm_content=creditCopyText"&gt;Unsplash&lt;/a&gt;&lt;/p&gt;
 &lt;/figcaption&gt;
&lt;/figure&gt;

&lt;p&gt;Today marks the beginning of a new journey. After years of contemplation, I&amp;rsquo;ve finally created this space to share my thoughts as I navigate the path of Buddhist study and practice.&lt;/p&gt;
&lt;h2 id="why-middle-way-musings"&gt;Why &amp;ldquo;Middle Way Musings&amp;rdquo;?&lt;/h2&gt;
&lt;p&gt;The name of this blog reflects both my philosophical orientation and my approach to writing. In the Madhyamaka tradition, the &amp;ldquo;Middle Way&amp;rdquo; refers not simply to moderation, but to a profound philosophical position that avoids the extremes of eternalism and nihilism—neither asserting that phenomena inherently exist nor claiming they are utterly non-existent.&lt;/p&gt;</description></item></channel></rss>